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Chorus of Theban Elders
Many things cause terror and wonder, yet nothing
is more terrifying and wonderful than man.
This thing goes across the gray
sea on the blasts of winter335
storms, passing beneath
waters towering 'round him. The Earth,
eldest of the gods,
unwithering and untiring, this thing wears down
as his plows go back and forth year after year340
furrowing her with the issue of horses.(58)
 
This thing ensnares and carries off
the tribe of light-minded birds,
the companies of wild beasts, and
the sea's marine life345
with coils of woven meshes--
this keenly skilled man. He has power
through his ways over the beast who traverses
the mountains and haunts the open sky.(59)350
The shaggy-maned horse he tames with yoke,
and the untiring mountain bull.
 
Both language and thought swift as wind
and impulses that govern cities,355
he has taught himself, as well as how
to escape the shafts of rain
while encamped beneath open skies.
All resourceful, he approaches no future thing360
to come without resource. From Hades alone
he will not contrive escape.
Refuge from baffling diseases
he has devised.
 
Possessing a means of invention, a skillfulness beyond expectation, 365
now toward evil he moves, now toward good.
By integrating the laws of the earth
and justice under oath sworn to the gods,
he is lofty of city. Citiless is the man with whom ignobility370
because of his daring dwells.
May he never reside at my hearth
or think like me,
whoever does such things.375
 
[The Watchman returns, leading Antigone and accompanied by at least one other watchman (382), played by a doryphorêma.]
 
Coryphaeus
Concerning this divine portent, I am of two minds.
How, when I know her, will I deny
that this is the girl Antigone?
O unhappy one,
child of unhappy father, Oedipus,380
what does this mean? Surely they are not bringing
you who are in disobedience of royal laws
after they caught you in folly?
 
Watchman
Here she is, that one who did the deed.
We caught her performing rites. But where is Creon?(60)385
 
Coryphaeus
Here he is, returning from the house just when we need him.
 
Creon
What is it? What is happening? What am I in time for?
 
Watchman
Lord, mortals should never swear oaths against
doing anything, for second thoughts belie their intention.
I could have sworn I would be slow coming here390
after the tempest of your threats I weathered last time.
But the joy one prays for and receives beyond his hopes
seems to reach out like no other pleasure.
I swore an oath not to come here, but here I am,
leading this girl who was apprehended paying 395
due rites. We did not cast lots this time.
This is my windfall and nobody else's.
And now, lord, take her yourself, question and
examine her as you wish. I am free and
justly released from these evils.400
 
Creon
How did you catch her, and where do you bring her from?
 
Watchman
This one was performing rites for the man. You know all.
 
Creon
Do you really understand? Do you mean to say what you are saying?
 
Watchman
Yes, I do, because I saw her performing rites for the corpse
that you forbade. Is it not clear and plain what I am saying?405
 
Creon
How is she seen? How was she caught and seized?
 
Watchman
What happened was like this. When we got back,
still threatened by those terrible threats from you,
we swept all the dust away that concealed
the corpse, stripping the oozing body completely bare.410
We then sat on the hill tops, backs to the wind,
delivered from being struck by the stench.
Man was egging on man constantly with abusive
taunts in case anyone might neglect this burden.
So it went for some time, until the dazzling415
orb of the sun stood in the middle of the sky,
and the heat was becoming intense. Then, suddenly,
from the earth a whirlwind raised a column of dust,
a pain from heaven.(61) It filled the plain, mangling
all the foliage of the trees on the plain. The great ether420
was full of dust. We closed our eyes and endured
the divine sickness. When it let off after a long time,
the girl is seen. She wails a bitter
bird's shrill sound as when it sees
an empty bedding's bed orphaned of nestlings.(62) 425
So, too, when she sees a bare corpse,(63)
she groaned and began wailing and cursing
evil curses upon the ones who did the deed.
Immediately she brings thirsty dust in her hands
and from a well-wrought bronze pitcher held up high,430
she encircles the corpse with three poured offerings.
We saw her and rushed at her, and immediately
we caught our quarry who was without fear or fright.
We examined her about the previous and the present
doings. She did not try to deny anything, 435
happily for me and at the same time sadly.
That I have escaped these evils is
very pleasant, but bringing philoi into evil
is painful. But everything else matters less for me
to get--it is only natural--than my own salvation.440
 
Creon
You! you there, hanging your head to the ground, do you say
you did these things, or do you deny them outright?
 
Antigone
I say I acted. I do not deny acting.(64)
 
Creon
You may remove yourself wherever you wish,
free of a heavy charge.445
 
[Exit Watchman. To Antigone.]
 
Now you, tell me, not at length but concisely,
did you know that these were forbidden by proclamation?
 
Antigone
Yes. Why would I not? It was public.
 
Creon
And you dared anyway to transgress these laws.
 
Antigone
Yes, Zeus was not the one who issued these proclamations450
for me, nor did Justice, who dwells with the gods below,
define such laws among mankind.
I did not think your proclamations so strong
that you, a mortal, could overstep
gods' unwritten and unshakable traditions.455
Not today or yesterday but always
they live, and no one knows when they appeared.
I was not about to pay the penalty before gods
for neglecting them out of fear for a man's thought.
I knew very well that I would die (why not?),460
even if you had not issued your proclamations. But if
I shall die before my time, I declare it a profit,
for whoever lives beset, as I do, by many things evil,
how does he not gain profit by dying?
Thus for me, at least, to meet with this destiny465
is no pain at all. But had I let the one from my
mother, who was dead, go without rites,
over that I would feel pain. Over this, I feel no pain.
If I seem now to be acting foolishly to you, it may be
that I am being accused of foolishness by a fool.470
 
Coryphaeus
Clearly, the offspring is savage from the girl's
savage father. She does not know how to yield to evils.
 
Creon
Even so, know that thoughts that are too rigid
are most prone to fall. The strongest iron,
baked very hard by the fire, you could often see475
shivered and shattered into bits and pieces.
I know that spirited horses are brought to order
by a tiny iron bit, since it is not allowed for someone
who is the slave of those nearby to think big.
This person knew how to commit outrage at that time480
by transgressing the laws that have been set forth.
After she acted, this second outrage:
she boasts about them and exults in having done them.
In this case, I am not a man, but she is a man,
if this victory will be hers without consequences.485
Whether she may be a sister's child and closer in blood
to us than the whole of Zeus of the Boundary,(65)
she and her kin blood will not escape
a very bad fate. I charge that other one
of equally planning this rite.490
 
[Creon to slave attendants]
 
Summon her. I saw her inside just now,
possessed by frenzy and not in possession of her senses.
The spirit of those devising crooked schemes in the dark
usually convicts itself in advance of being a thief.
I hate it when someone, caught in ugliness, 495
afterwards wants to make it look pretty.
 
Antigone
Do you want anything more than to seize me and kill me?
 
Creon
For myself, nothing. With this, I have everything.
 
Antigone
Then, why are you waiting? As nothing in your words
pleases me or could ever please me, so my words500
naturally displease you, too. And yet, where would I
obtain a more renowned renown than
by placing in a tomb one from the same womb?
All these men here would agree with this,
I would say, if fear were not locking up their tongues.505
But absolute rule is blest in many other ways, and,
in particular, it has the power to do and say what it wishes.
 
Creon
You alone of these Cadmeians(66) see it this way.
 
Antigone
These men of yours see it this way, but their lips cower before you.(67)
 
Creon
Are you not ashamed to think apart from these men?510
 
Antigone
No disgrace is involved in respecting your uterine kin.
 
Creon
Was not the one who died opposing him of the same blood?
 
Antigone
Of the same blood from one mother and the same father.
 
Creon
How, when it is impious in his judgment, do you grant this kindness?
 
Antigone
The dead corpse will not bear witness to that.515
 
Creon
He would, if you honor him equally with the impious one.
 
Antigone
He was not a slave but a brother who died.
 
Creon
Yes, while ravaging this land but the other while defending it.
 
Antigone
Nevertheless, Hades longs for these traditional values.(68)
 
Creon
No, the good man does not long to obtain the same allotment as the evil. 520
 
Antigone
Who knows whether that is revered below.
 
Creon
Never is an enemy, not even when dead, a philos.
 
Antigone
It is not my nature to side with an enemy but with a philos.(69)
 
Creon
Go below now, and if you must be philê, be philê,
to them. While I am alive, no woman will rule me.525
 
Coryphaeus
Here is Ismene before the gates,(70)
shedding tears of sisterly philotês.
A cloud above her brows mars
her flushed face,
moistening her comely cheeks.530
 
Creon
You sneaked about the house like a viper and sucked
my blood when I was off guard. I did not realize I was
feeding two ruins and subversions of my throne.
Come, tell me, will you admit you shared in this rite,
or will you swear you knew nothing about it?535
 
Ismene
I have done the deed, at least if she rows along with me.
I both share in the charge and endure it with her.
 
Antigone
No, justice will not allow you this, since you were
not willing to do it, and I did not act in common with you.
 
Ismene
But I am not ashamed amid your evils540
to make myself a fellow voyager in suffering.
 
Antigone
To those whose deed this is, Hades and those below are witnesses.
I do not cherish a philê who is philê only in words.
 
Ismene
Do not deprive me, sister, of dying with you
and rendering the dead his due rites.545
 
Antigone
You, do not die a common death with me. What you did not touch,
do try to make your own. I will be enough by dying--I myself.
 
Ismene
And what life is philos for me bereft of you?
 
Antigone
Go, ask Creon. It is he you care for.(71)
 
Ismene
Why do you cause me pain this way, when it does not help you?550
 
Antigone
Yes, I am in pain, if I am mocking you, when I mock you.
 
Ismene
What help even now could I give you--I myself?
 
Antigone
Save yourself. I do not begrudge your escaping out from under this.
 
Ismene
O poor me, am I to fail in sharing your fate?
 
Antigone
Yes, you chose to live, I to die.555
 
Ismene
But, at least, not without my words going unsaid.
 
Antigone
Nobly you seemed to some, and I to others, to think.
 
Ismene
And yet the error is the same for the both of us.(72)
 
Antigone
Gather your strength. You are living, while my life
perished long ago so as that I could help the dead.560
 
Creon
I say that both of these children seem senseless,
the one just now and the other from when she was first born.
 
Ismene
The sense that grows within, lord, does not remain
with those who are doing badly, but it departs.
Creon
In your case, at any rate, when you chose to do bad things with bad people.565
 
Ismene
Of course I chose. What life is there for me, alone without this one?
 
Creon
This one--do not speak of her, for she is no longer.
 
Ismene
But in that case you will kill your own son's nuptial rites?(73)
 
Creon
Yes, the fields of others are fit for the plow.
 
Ismene
No, not in the way they have been fit together,(74) this one to him. 570
 
Creon
I loathe evil wives for sons.
 
Ismene
O most philos Haemon, how your father dishonors you.
 
Creon
You and your marriage bed cause too much grief.
 
Ismene
Will you really deprive your own son of this one?
 
Creon
Hades will be the one to stop this marriage for me.575
 
Ismene
It is settled, so it seems, that this one dies.
 
Creon
Yes, for you and for me. No more delays. Take them
inside, slave women. From now on they
must be women and not let loose.
Even bold men flee when they see580
Hades already near their lives.
 
[Exit Antigone, Ismene and Creon's attendants. Creon remains on stage, standing alone against the backdrop of the house of Labdacus.(75)]
 

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