
Women in Antiquity: CLAS 330/HUM 330/WS 330 (3 units)
Presession, Summer 1995: Monday, May 15 - Saturday, June 3
9:00 -11:50 AM MTWTHF ML 312
Instructor: Marilyn B. Skinner (mskinner@ccit.arizona.edu)
Lecture 9: Hellenistic Women
Readings:
Pomeroy, chapter 7
Lefkowitz and Fant: 42, 91-94, 101-02, 104, 194, 202-05, 217, 306-
07, 324, 329-32
Medea's situation in Euripides' play anticipates subsequent
developments in the Greek world: breakdown of older forms of social
cohesion, geographical mobility, individualism,
economic and social risks for women, focus on husband-wife
relationship along with disincentives to raising children
Social Changes
- spread of Hellenic culture throughout Mediterranean world and
Middle East
- abandonment of family plots and tombs
- fragmentation of family ties
- depopulation
- growing poverty and social instability
- widening gap between rich and poor
Consequences for Women
- Greater wealth in hands of women (L&F 91-94, 202-07)
- Corresponding movement into public sphere (L&F 194-95,
200, 432)
- Greater need for legal protections in absence of guardians
(L&F 102-06)
- Economic need to work outside the home (L&F 324, 329-32)
- Growing emphasis on education (L&F 42, 217, 219, 307-07)
- Increased emphasis on companionship within marriage and
consequent challenges to the double standard (L&F 101)
Euergetism
- Wealth redistributed through the philanthropic activities of
elected magistrates, e.g., donations of public buildings
- In Hellenistic and Roman periods, women begin acting as
public benefactors and receiving honors (e.g., Tata)
- Causes of this phenomenon:
- Pomeroy: women use newly acquired economic power to
advance their own public status
- Veyne: as cities became more dependent on contributions,
women were tapped as potential donors
- Van Bremen: social ideology preserves the fiction of the
female donor's concern with the oikos by
extending the domestic sphere to include the
polis (see especially L&F 195)
- Women's participation in public life enhances prestige of male kin,
creates good will for husband and children
Hellenistic Queens
- Macedonia
- Political power clan-based until death of Alexander
- Polygamous marriage pattern and royal succession
- Public activities of royal women: Olympias
- wife of Philip II (ruled 359-336 BC)
- clan women involved in dynastic struggles
- Olympias and Antipater (Alexander's viceroy)
- Ptolemaic Egypt
- Arsinoë II and Ptolemy II:
- marriage of siblings consolidates wealth, strengthens
dynastic claims of Ptolemy's immediate family
- justified by Egyptian pattern of brother-sister marriage
- CHREMONIDES DECREE: public policy of a female member
of ruling family recorded in a public document
- Egyptian designations of Arsinoë and her successor
Berenice
- Activities of Ptolemaic queens: promotion of dynasty
- religious cult and identification with divinities
- literary and artistic patronage
- ideology of romantic attraction between spouses
Ordinary Women
- What differences between the situation of Athenian and Egyptian
women emerge from the papyrus texts?
- written proof of marriage and contractual dowry arrangments
- stipulation of double standard
- assumption that the relationship between the spouses will
not take care of itself
- Increased literacy among women from fourth century B.C. onwards
- Cottage industries provide extrafamilial employment
- Declining marriage opportunities
Relations between the Sexes
- Girls receive a greater focus of erotic attention
- Interest in a "female perspective" in literature
- Philosophical debate on marriage:
- Epicureans: men and women can be friends, but the wise man
will not marry
- Stoics: increased emphasis on marriage as companionship
- Strong psychic investment in private sexual relationships
Distribute "Introduction to the Second Paper"
Discussion

www.stoa.org/diotima