A proper name.
Here in the genitive case; = Photios beta9. Perhaps drawn from a lost reference to an Orphic divinity Babo mentioned dismissively by Michael Psellos (2.163). Then again, the ultimate source may be Harpokration, who, however, spells the name
Βαυβοῦς (also in the genitive: s.v.). This suggests that the Ba(u)bo in question is a legendary Eleusinian figure mentioned by
Dinarchus in a fragmentary speech (fr. XXXV.2 Conomis; cf. Harpokration s.v.
δυσαύλης , whence also
delta 1598), who is perhaps identical with the Baubo mentioned in Eleusinian contexts by
Clement of Alexandria, etc. (e.g.
Protrepticus 2.20; cf. Mylonas 1962: 221-224). A Baubo, who may or may not be the same as
Dinarchus's Baubo,
Clement's Baubo and/or Psellos' Babo, shows up in magical papyri; e.g. PMG IV.2714-83, where, however, Baubo is identified as a Persian deity (cf. Faraone 1997).
Faraone, C. 1997. "Hymn to Selene-Hecate-Artemis from a Greek Magical Handbook." In M. Kiley (ed.), Prayer from Alexander to Constantine. London: 195-199
Mylonas, G. 1962. Eleusis and the Eleusinian Mysteries. Princeton
David Whitehead (added note) on 19 September 2000@09:07:02.
William Hutton (Raised Status) on 19 September 2000@10:24:25.
David Whitehead (modified headword; augmented notes and keywords) on 13 April 2004@05:36:42.
William Hutton (modified and augmented notes, added keywords and bibliography, cosmetics) on 14 February 2008@07:32:20.
David Whitehead (cosmetics) on 1 July 2011@08:00:24.
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