With double-pointed beams, with pitchforks.[1]
Aristophanes[2] (says): “They were thrusting away the goddess with their double-pronged bawling.”[3] Alluding to the peace. He should have said
beams, but said
bawling because in their public speeches, with their loud vociferation, the orators were persuading the assembly against making peace.
Aristophanes,
Peace 637 (web address 1, quoted in full later in the entry), with comment from the
scholia there. The word picked out from it for the present headword is the dative plural, masculine or (as here) neuter, of the adjective
δικρόος (also written
δίκροος or
δίκρος , whose meaning is “bifurcated” (
Plato,
Timaeus 78b7;
Xenophon,
Cynegeticus 9.19 and 10.7
τὰ δικρόα τῆς ὕλης , “forked branches”). The image of forked woods occurs also in a comic fragment, where a disgraceful situation is presumably described (
Timocles fr.9.6 Kock). See also the
scholia to
Pindar,
Nemean 6, 50b (3,112,7 Drachmann):
δίκρουν γὰρ, ὥστε δύο ἀκμὰς ἔχειν καὶ μιᾷ βολῇ δισσὰ τὰ τραύματα ἀπεργάζεσθαι ."(
Achilles’ sword is) forked, so as it has two points and may cause double wounds with one strike".
[1]
δικράνιον , (indeed attested as
δίκρανον ; if the textus receptus is genuine, that could be the only one extant instance of a diminutive), “pitchfork”. For a connection with the action of thrusting away see Lucian, Tim. 12
-οις ἐξωθεῖν (cf. in Latin, Catullus 105, 2
furcillis eicere,
Cicero, ad Att. 16.2.4
furcilla extrudere, Horace, Epist. 1.10.24
furca expellere). A different meaning is attested by
Hesychius (
δικρόους: τὰς τριόδους ).
[2]
Aristophanes,
Peace 637. As the scholion remarks, here the word
κεκράγμασι comes unexpectedly instead of
ξύλοις , so that the usage of
δικροῖς implies a metaphorical image: the loud, noisy voice of politicians addressing the public (cf.
Wasps 36-37; 197-198), elsewhere mentioned with reference to Kleon (
Wasps 314
κεκραγώς , 596
κεκραξιδάμας , Knights 137
κεκράκτης ) is pricking enough to talk the Athenians into the crucial decision of not negotiating the peace with their enemies. However, there is the possibility of recognizing in the image a minatory reference in the orators’ speeches to the wooden device used to bind a malefactor’s head (Sommerstein).
[3] The word
κέκραγμα is an hapax legomenon: more occurrences for
κεκραγμός (
Euripides, IA 1357;
Plutarch,
Quaest.Conv. 3.6.4). The coinage of the word might have been determined by metrical reasons.
No. of records found: 1
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