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Search results for epsiloniota,45 in Adler number:
Headword:
Εἴδωλον
Adler number: epsiloniota,45
Translated headword: likeness, phantom
Vetting Status: low
Translation: A shadowy image; or an appearance of a body, a certain cloudy shadow. As
Bacchylides [writes]: "dark-dyed likeness of an Ithacan man."[1] Also the Poet [writes] about Antikleia: "three times may he overshadow the one like to me near at hand."[2]
"But he [was] the true substance. So it is necessary to observe how they furnish appearances of bodies to those seeing them, but indeed not true substance."[3]
"The Pythia ordered a certain shade having been shaped into the appearance of a woman to hang raised in the air: and the city was strengthened."[4] And elsewhere: "then these phantoms were just as those which the unfortunate corpse of that man was not about to endure after a long time."[5]
And the Scripture says: "you shall not make idols for yourselves nor any image," as there is a difference between an idol and an image. For while idols are the representations of things that do not exist, like the Tritons, Sphynxes, and Centaurs; images are the likenesses of things that exist, as of beasts and human beings. Bowing down also is different from worship. For while one may bow down because of fear, true worship in accordance with the soul [does not happen because of fear]. Each of the two is both profane and hated by God.[6]
Sophocles [writes]: "for I see that we are nothing else than phantoms," meaning representations more unreal than non-existent things.[7]
And
Damascius says: "Whenever we set up and engrave some kind of idols, [they are] a shadow of dreams in
Pindar's phrase.[8]
And [the] sons of Ephraim happened to be worshippers of idols.[9]
Greek Original:Εἴδωλον: σκιῶδες ὁμοίωμα: ἢ φαντασία σώματος, σκιά τις ἀεροειδής. ὡς καὶ Βακχυλίδης: μελαμβαφὲς εἴδωλον ἀνδρὸς Ἰθακησίου. καὶ ὁ Ποιητὴς ἐπὶ τῆς Ἀντικλείας: τρὶς δέ μοι ἐκ χειρῶν σκιῇ εἴκελον. αὐτὸς δὲ ἡ ὑπόστασις ἡ ἀληθής. δεῖ οὖν νοεῖν, ὡς φαντασίας σωμάτων παρέχουσι τοῖς ὁρῶσιν, οὐ μὴν καὶ ὑπόστασιν ἀληθῆ. κελεύει ἡ Πυθία εἴδωλόν τι πεπλασμένον εἰς ὄψιν γυναικὸς μετέωρον ἐξαρτᾶν: καὶ ἀνερρώσθη ἡ πόλις. καὶ αὖθις: ἦν δὲ ἄρα εἴδωλα ταῦτα ὧνπερ οὐ μετὰ μακρὸν ἔμελλε πείσεσθαι ὁ δυστυχὴς νεκρὸς ἐκείνου. ἀντὶ τοῦ ὁμοιώματα. καὶ ἡ Γραφὴ λέγει, οὐ ποιήσεις σεαυτῷ εἴδωλον, οὐδὲ πᾶν ὁμοίωμα, ὡς διαφορᾶς οὔσης μεταξὺ εἰδώλου καὶ ὁμοιώματος. εἴδωλα μὲν γὰρ τὰ τῶν οὐχ ὑφεστώτων μιμήματα, οἷον Τρίτωνες καὶ Σφίγγες καὶ Κένταυροι: ὁμοιώματα δὲ τὰ τῶν ὑφεστώτων εἰκάσματα, οἷον θηρίων ἢ ἀνθρώπων. διαφέρει δὲ προσκυνῆσαι τοῦ λατρεῦσαι: συμβαίνει μὲν γὰρ διὰ φόβον προσκυνῆσαι, οὐ μὴν δὲ λατρεῦσαι κατὰ ψυχήν. ἑκάτερον δὲ ἀσεβὲς καὶ θεοστυγές. Σοφοκλῆς: ὁρῶ γὰρ ἡμᾶς οὐδὲν ὄντας ἄλλο πλὴν εἴδωλα. ἀντὶ τοῦ ἀπεικάσματα ἀνυπάρκτων ἀνυπαρκτότερα. καὶ Δαμάσκιός φησιν: ὅταν ἀντὶ πραγμάτων γεγενημένων εἴδωλα ἄττα ἀναγραφώμεθα, σκιὰν ὀνειράτων κατὰ Πίνδαρον. καὶ τοῦ Ἐφραὶμ υἱοὶ εἰδώλων θεραπευταὶ ἐτύγχανον ὄντες.
Notes:
For this and
epsiloniota 46 cf. the
scholia to
Homer,
Iliad 5.449, where the headword occurs.
[1]
Bacchylides fr.6 Snell-Maehler (29 Blass).
[2]
Homer,
Odyssey 11.207.
[3] Quotation (also in
Photius) unidentifiable.
[4]
Aelian fr.88 Hercher.
[5]
Aelian fr.85 Hercher.
[6] George the Monk 65.11-66.7, commenting on
Exodus 20.4-5.
[7]
Sophocles,
Ajax 125-6, with a scholion on this verse. Again, with more, under
epsiloniota 46.
[8]
Damascius,
Life of Isidore fr.55 Zintzen (242 Asmus), citing
Pindar, Pythian 8.95; cf.
sigma 599.
[9] Quotation (if such it is) unidentifiable.
Keywords: art history; Christianity; definition; dreams; epic; mythology; philosophy; poetry; religion; tragedy; women
Translated by: Bobbiejo Winfrey on 22 May 2003@17:44:34.
Vetted by:
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