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Headword: Ὡραπόλλων
Adler number: omega,159
Translated headword: Horapollon, Horapollo
Vetting Status: low
Translation:
of Phaenebythis, a village in the Panopolite nome.[1] Grammarian. He taught in Alexandria and in Egypt, then in Constantinople under Theodosius. He wrote Names for Temples; a commentary on Sophocles, on Alcaeus, on Homer. He was a person famed for his expertise, and won no less renown than the most highly reputed grammarians of old.
An Egyptian,[2] in the time of the emperor Zeno. Nicomedes was searching for Harpocras,[3] and could not find him. Isidore the philosopher, when he learnt of this, sent a written message revealing the attackers. The messenger was captured, and acknowledged who it was that had sent him. They seized Horapollo and Heraiscus,[4] strung them up by their hands and asked after Harpocras and Isidore. Horapollo did not have the character of a philosopher, but kept hidden the belief about God that he held. Heraiscus had predicted that Horapollo would go over to the other side and abandon his ancestral customs; and this is what happened. Without any apparent compelling cause, he chose the change of his own accord, because of the hopes inspired by some insatiable desire - for there is nothing else one could easily invoke to defend the defection.
Apparently, he became a Christian.
Or perhaps the reverse.
Greek Original:
Ὡραπόλλων, Φαινεβύθεως, κώμης τοῦ Πανοπολίτου νομοῦ, γραμματικός, διδάξας ἐν Ἀλεξανδρείᾳ καὶ ἐν Αἰγύπτῳ, εἶτα ἐν Κωνσταντινουπόλει ἐπὶ Θεοδοσίου. ἔγραψε Τεμενικά, ὑπόμνημα Σοφοκλέους, Ἀλκαίου, εἰς Ὅμηρον. λαμπρὸς μὲν ἐπὶ τῇ τέχνῃ ἄνθρωπος καὶ τῶν πάλαι λογιμωτάτων γραμματικῶν οὐδέν τι μεῖον κλέος ἀπενεγκάμενος. Αἰγύπτιος, ἐπὶ Ζήνωνος βασιλέως. ζητῶν δὲ ὁ Νικομήδης τὸν Ἁρποκρᾶν ἦν καὶ μὴ εὑρίσκων αὐτόν. ὁ δὲ Ἰσίδωρος ὁ φιλόσοφος τοῦτο μαθὼν πέμπει διὰ γραμμάτων δηλούντων τοὺς ἐπιόντας. ἑάλω δὲ ὁ γραμματηφόρος καὶ ὡμολόγει τὸν πέμψαντα: καὶ τὸν Ὡραπόλλωνα καὶ τὸν Ἡραί̈σκον αἱροῦσι καὶ νεύροις ἀνακρεμάσαντες ἀπὸ τῆς χειρὸς ἑκάτερον ἀπῄτουν τὸν Ἁρποκρᾶν καὶ Ἰσίδωρον. ὁ δὲ Ὡραπόλλων οὐκ ἦν τὸ ἦθος φιλόσοφος, ἀλλά τι καὶ ἐν βυθῷ τῆς περὶ θεοῦ δόξης ὧν ᾔδει ἀποκρυπτόμενος. ὁ γὰρ Ἡραί̈σκος προεῖπεν ὡς αὐτομολήσει πρὸς ἑτέρους, καὶ καταπροήσεται τοὺς πατρίους νόμους ὁ Ὡραπόλλων: ὃ καὶ συνέβη γενέσθαι. ἀπ' οὐδεμιᾶς γὰρ ἀναγκαίας τύχης εἶναι δοκούσης αὐθαίρετον εἵλετο τὴν μεταβολήν, ἔτι ἐπὶ ἐλπίσιν ἴσως ἀπλήστου τινὸς ἐπιθυμίας. οὐ γὰρ ἄλλο τί ἐστι προχειρίσασθαι ῥᾳδίως εἰς ἀπολογίαν τῆς μεταστάσεως. ὡς ἔοικε, Χριστιανὸς ἐγεγόνει. ἢ καὶ ἀνάπαλιν ἴσως.
Notes:
Probably C4/5 AD. See generally PLRE II Horapollon(2); FGrH 630.
[1] cf. Stephanus of Byzantium s.v. Phenebethis.
[2] The source now becomes Damascius, Life of Isidore frs.314 and 317 Zintzen; cf. alpha 4010.
[3] [Alpha 4010] Harpocras.
[4] [Eta 450] Heraiscus.
Keywords: biography; Christianity; chronology; dialects, grammar, and etymology; epic; geography; historiography; religion; rhetoric; tragedy
Translated by: Malcolm Heath on 4 September 2003@14:12:21.
Vetted by:
David Whitehead (modified and augmented notes; added keywords; cosmetics) on 5 September 2003@04:19:38.
David Whitehead (another keyword) on 3 October 2005@09:48:07.

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