= Synagoge theta33, Photius theta69. The headword is unattested elsewhere, but may be a feminine anthroponym or theonym (which would explain the accentuation), or it may be instead a corruption of *θέλκτωρ , the (unattested) nominative form of the dative hapax θέλκτορι ('charmer'?), used adjectivally as an epithet for the goddess Peitho ('persuasion') at Aeschylus, Suppliant Women 1040 (Web address 1). Either explanation would account for why the gloss here is in the feminine gender. See LSJ entry for θέλκτωρ (Web address 2); and cf. generally theta 103, theta 108, theta 109.